Thirteen-year-old Ezadin Mahmoud was pronounced dead on August 27th, 2014, in Portland, Maine. His heart was beating and his breath was still warm, but his brain stem had been severed. He had been practicing backflips with his brothers when he landed on his head. If radioactive tracers were inserted in his veins, it would show his blood rerouting around the swollen brain stem, like water moving around a dead log. One might note how his pupils failed to respond to light. If removed from the ventilator, his breathing would slow to a halt.
The doctors broke the news and wrote the death certificate, a tragic but closed case. However, Ezadin’s father, Mahmoud Hassen, remained unconvinced of the doctors’ verdict. In Somalia, where Ezadin’s parents grew up, death was easier to define: No heartbeat. Breath that does not return. Skin that turns pale, then purple. Death was something you could see and feel.
Like any parent, Mahmoud did not want to believe that his son was dead, but he also was not sure if taking his son off life support was in accordance with his faith. He was dead according to the doctors, but was he dead—had his soul (nafs) departed—according to Islamic law?
Image: By Mohammed Tawsif Salam – Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=42690321
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The Atlantic